If Buddha Were Alive Today How Would

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If Buddha Were Alive Today How Would

If Buddha Were Alive Today, How Would He Answer The Question: & # 8220 ; How Should One Live & # 8221 ; ? Essay, Research Paper

If Buddha Were Alive Today, How Would He Answer The Question: & # 8220 ; How Should One

Live & # 8221 ; ?

What is right? Who is to state what is right? How do we cognize what we are

making is right? These are all inquiries that allude to how should one live?

Different people have different sentiments on this country. Buddha & # 8217 ; s theory is one

manner to reply the inquiry.

Buddha has four baronial truths. These four baronial truths are enduring, the

beginning of agony, the surcease of agony, and the manner of pattern taking

to the surcease of enduring. If you go through all four of these truths, you

will populate a & # 8220 ; right & # 8221 ; life.

Agony, harmonizing to Buddha, is anything that doesn & # 8217 ; t do pleasance.

Anytime you do non acquire what you want, it is enduring. Bing born is enduring.

In Buddha & # 8217 ; s theory, isn & # 8217 ; t practically everthing we do so enduring? Buddha

defines enduring with the five sums of hold oning. They are the aggreagates

of hold oning that is form, feeling, perceptual experience, mental formaitons, and

consciousness. I don & # 8217 ; t agree with Buddha in any of this. I don & # 8217 ; t think enduring

is caused by any of this. This is all life. I don & # 8217 ; t think that we are enduring

all of this clip. My definition of enduring would be anything that causes any

hurting, non anything that doesn & # 8217 ; t do pleasance. There is a immense difference

between the two. With Buddha, you are either agony or in pleasance. I think

that there is a in-between land. There are many times when people are non

agony and besides non feeling pleasance.

The beginning of agony, harmonizing to Buddha, is hungering. Craving comes

from anything that is agreeable and enjoyable. Sightss, sounds, mental images,

etc. are all agreeable and enjoyable therefore they all cause craving.

Whenever we think of any of this, cravings arise. This is where enduring comes

from. This is true to a point. Craving is what causes enduring. Craving comes

from enjoyable things. That means that enjoyable things cause agony.

Peoples want what they don & # 8217 ; Ts have. These we think are enjoyable things. We

suffer from non acquiring what we want. When a babe wants a cooky and doesn & # 8217 ; t acquire

it, he is enduring. It was non acquiring the cooky that caused the agony. It

was the craving for the cooky that caused his agony. Buddha was right on

the money when he said that craving is what caues enduring.

What is the fillet of enduring? If we want to halt agony, we have

got to get down at the beginning. To halt agony, we have to halt craving. We

hold to wholly acquire off from it. Simple as that. It & # 8217 ; s true. If we want to halt

agony, we have to halt ourselves from hungering. This is the 3rd baronial truth.

May sound easy to make, but in the 4th baronial truth, we learn it is non as easy

as we think.

The 4th baronial truth may sound every bit simple as a commercial. Stop all your

enduring in merely eight easy stairss! ! As we journey through these eight & # 8220 ; easy & # 8221 ;

stairss, we find them to non be every bit simple as we think. the first is Right View.

Right View is cognizing that we suffer and what agony is. It is cognizing that

we can halt agony. Step one is ever the easiest. The 2nd is Right

Thought. Right Thought is

the idea og harmlessness. That means we have to

halt believing about bad for other people. No more believing about killing the

instructor who gave you a dad quiz the twenty-four hours you forgot your notebook at place. This

2nd halt in the octuple way is non rather every bit easy as the first. I think

that every bit people, we by and large feel green-eyed monsters over other people. It is this

jealously that leads us to ill ideas of people. It is difficult to halt. It comes

with feeling good about yourself. Following, Right Speech. Right Speech is no more

prevarication, slander, or rough address. In our society, we learn that making all this is

ok. We learn from our parents that stating one & # 8220 ; itty, bittie white prevarication & # 8221 ; ne’er

hurt anybody. We see in political relations that defaming person is o.k. To halt all

this, we & # 8217 ; vitamin Ds have to get down with a whole new coevals and learn them that this is

incorrect to make. It & # 8217 ; s hard when you find out person is speaking bad about you to non

do the same. In Buddha & # 8217 ; s theory, this International Relations and Security Network & # 8217 ; T allowed. The nest is Right Action.

Right Action is non taking life, non stealing, and no sexual misconduct. This is

non so difficult. Many people in our society can & # 8217 ; t make it, but many are. Many people

really live this manner. The 5th measure is Right Livelihood. This is merely set

giving up incorrect support and maintaining himself by right support. Peoples can

certainly handle making this. Right Effort is doing an attempt to turn. It is

conveying up an attempt to halt making what is incorrect. I think people do this most

of the clip. Peoples are by and large good. They make and attempt to make what they

feel is good. They try non to make evil things. In my sentiment, this is what people

are already making. Right Midfulness is believing of head as head, feelings as

feeling, etc. Peoples tend to believe of their ideas as whats so. To be in Right

Mindfulness, we have to set things aside and believe of what is really so. We

hold to halt doing a narrative about things. An illustration of this is if you see a adult male

with a broken arm. Peoples tend to do up a narrative about this. He was a mountain

climber and he fell while mounting Mt. Everest. It & # 8217 ; s merely a adult male with a broken

arm. Nothing more, nil less. I may be wholly off on that one, but that & # 8217 ; s

what I think Right Mindfulness is. Last, we have Right Concentration. Right

Concentration occers after adult male has detached himself from hungering and unwholesome

mental provinces, he can concentrate on the first jhana. Once he has inner

repose, he has reached the 2nd jhana. When he gives up delectation and is

mindful and clearly cognizant, he is in the 3rd jhana. He gives up pleasance and

agony. He gives up gladfulness and unhappiness. He is now in the 4th jhana. This

is Right Concentration. With all these, adult male puts a halt to agony.

Back to the inquiry at manus. If Buddha were alive right now, how would

he say one should populate? I think that if he were alive, he & # 8217 ; vitamin Ds take our whole

society into consideration when replying the inquiry. I think he & # 8217 ; vitamin Ds say that

people should be sort to one another and non do injury. We should populate by

establised & # 8220 ; good & # 8221 ; ethical motives. We should be happy with what we have. Possibly non halt

every bad thing we say or think about or make, but seek to restrict ourselves. I think

that these are all things that Buddha might state. Most of import, I think he & # 8217 ; vitamin D

state & # 8220 ; Don & # 8217 ; t do anything I wouldn & # 8217 ; t do. & # 8221 ;