If Buddha Were Alive Today How Would
If Buddha Were Alive Today, How Would He Answer The Question: & # 8220 ; How Should One Live & # 8221 ; ? Essay, Research Paper
If Buddha Were Alive Today, How Would He Answer The Question: & # 8220 ; How Should One
Live & # 8221 ; ?
What is right? Who is to state what is right? How do we cognize what we are
making is right? These are all inquiries that allude to how should one live?
Different people have different sentiments on this country. Buddha & # 8217 ; s theory is one
manner to reply the inquiry.
Buddha has four baronial truths. These four baronial truths are enduring, the
beginning of agony, the surcease of agony, and the manner of pattern taking
to the surcease of enduring. If you go through all four of these truths, you
will populate a & # 8220 ; right & # 8221 ; life.
Agony, harmonizing to Buddha, is anything that doesn & # 8217 ; t do pleasance.
Anytime you do non acquire what you want, it is enduring. Bing born is enduring.
In Buddha & # 8217 ; s theory, isn & # 8217 ; t practically everthing we do so enduring? Buddha
defines enduring with the five sums of hold oning. They are the aggreagates
of hold oning that is form, feeling, perceptual experience, mental formaitons, and
consciousness. I don & # 8217 ; t agree with Buddha in any of this. I don & # 8217 ; t think enduring
is caused by any of this. This is all life. I don & # 8217 ; t think that we are enduring
all of this clip. My definition of enduring would be anything that causes any
hurting, non anything that doesn & # 8217 ; t do pleasance. There is a immense difference
between the two. With Buddha, you are either agony or in pleasance. I think
that there is a in-between land. There are many times when people are non
agony and besides non feeling pleasance.
The beginning of agony, harmonizing to Buddha, is hungering. Craving comes
from anything that is agreeable and enjoyable. Sightss, sounds, mental images,
etc. are all agreeable and enjoyable therefore they all cause craving.
Whenever we think of any of this, cravings arise. This is where enduring comes
from. This is true to a point. Craving is what causes enduring. Craving comes
from enjoyable things. That means that enjoyable things cause agony.
Peoples want what they don & # 8217 ; Ts have. These we think are enjoyable things. We
suffer from non acquiring what we want. When a babe wants a cooky and doesn & # 8217 ; t acquire
it, he is enduring. It was non acquiring the cooky that caused the agony. It
was the craving for the cooky that caused his agony. Buddha was right on
the money when he said that craving is what caues enduring.
What is the fillet of enduring? If we want to halt agony, we have
got to get down at the beginning. To halt agony, we have to halt craving. We
hold to wholly acquire off from it. Simple as that. It & # 8217 ; s true. If we want to halt
agony, we have to halt ourselves from hungering. This is the 3rd baronial truth.
May sound easy to make, but in the 4th baronial truth, we learn it is non as easy
as we think.
The 4th baronial truth may sound every bit simple as a commercial. Stop all your
enduring in merely eight easy stairss! ! As we journey through these eight & # 8220 ; easy & # 8221 ;
stairss, we find them to non be every bit simple as we think. the first is Right View.
Right View is cognizing that we suffer and what agony is. It is cognizing that
we can halt agony. Step one is ever the easiest. The 2nd is Right
Thought. Right Thought is
the idea og harmlessness. That means we have to
halt believing about bad for other people. No more believing about killing the
instructor who gave you a dad quiz the twenty-four hours you forgot your notebook at place. This
2nd halt in the octuple way is non rather every bit easy as the first. I think
that every bit people, we by and large feel green-eyed monsters over other people. It is this
jealously that leads us to ill ideas of people. It is difficult to halt. It comes
with feeling good about yourself. Following, Right Speech. Right Speech is no more
prevarication, slander, or rough address. In our society, we learn that making all this is
ok. We learn from our parents that stating one & # 8220 ; itty, bittie white prevarication & # 8221 ; ne’er
hurt anybody. We see in political relations that defaming person is o.k. To halt all
this, we & # 8217 ; vitamin Ds have to get down with a whole new coevals and learn them that this is
incorrect to make. It & # 8217 ; s hard when you find out person is speaking bad about you to non
do the same. In Buddha & # 8217 ; s theory, this International Relations and Security Network & # 8217 ; T allowed. The nest is Right Action.
Right Action is non taking life, non stealing, and no sexual misconduct. This is
non so difficult. Many people in our society can & # 8217 ; t make it, but many are. Many people
really live this manner. The 5th measure is Right Livelihood. This is merely set
giving up incorrect support and maintaining himself by right support. Peoples can
certainly handle making this. Right Effort is doing an attempt to turn. It is
conveying up an attempt to halt making what is incorrect. I think people do this most
of the clip. Peoples are by and large good. They make and attempt to make what they
feel is good. They try non to make evil things. In my sentiment, this is what people
are already making. Right Midfulness is believing of head as head, feelings as
feeling, etc. Peoples tend to believe of their ideas as whats so. To be in Right
Mindfulness, we have to set things aside and believe of what is really so. We
hold to halt doing a narrative about things. An illustration of this is if you see a adult male
with a broken arm. Peoples tend to do up a narrative about this. He was a mountain
climber and he fell while mounting Mt. Everest. It & # 8217 ; s merely a adult male with a broken
arm. Nothing more, nil less. I may be wholly off on that one, but that & # 8217 ; s
what I think Right Mindfulness is. Last, we have Right Concentration. Right
Concentration occers after adult male has detached himself from hungering and unwholesome
mental provinces, he can concentrate on the first jhana. Once he has inner
repose, he has reached the 2nd jhana. When he gives up delectation and is
mindful and clearly cognizant, he is in the 3rd jhana. He gives up pleasance and
agony. He gives up gladfulness and unhappiness. He is now in the 4th jhana. This
is Right Concentration. With all these, adult male puts a halt to agony.
Back to the inquiry at manus. If Buddha were alive right now, how would
he say one should populate? I think that if he were alive, he & # 8217 ; vitamin Ds take our whole
society into consideration when replying the inquiry. I think he & # 8217 ; vitamin Ds say that
people should be sort to one another and non do injury. We should populate by
establised & # 8220 ; good & # 8221 ; ethical motives. We should be happy with what we have. Possibly non halt
every bad thing we say or think about or make, but seek to restrict ourselves. I think
that these are all things that Buddha might state. Most of import, I think he & # 8217 ; vitamin D
state & # 8220 ; Don & # 8217 ; t do anything I wouldn & # 8217 ; t do. & # 8221 ;