For several decades drugs have been one of the major problems of society. There have been escalating costs spent on the war against drugs and countless dollars spent on rehabilitation, but the problem still exists. Not only has the drug problem increased but drug related problems are on the rise. Drug abuse is a killer in our country. Some are born addicts while others become users.
The result of drug abuse is thousands of addicts in denial. The good news is the United States had 25,618 total arrests and 81,762 drug seizures due to drugs in 1989 alone, but the bad news is the numbers of prisoners have increased by 70 percent which will cost about $30 million dollars. Despite common wisdom, the U.S isn’t experiencing a drug related crime wave. Government surveys show between 1980 – 1987 burglary rates fell 27 percent, robbery 21 percent and murders 13 percent, but with new drugs on the market these numbers are up. One controversial solution is the proposal of legalizing
drugs. Although people feel that legalizing drugs would lessen crime, drugs should remain illegal in the U.S because there would be an increase of drug abuse and a rapid increase of diseases such as AIDS.
Many believe that legalizing drugs would lessen crime. They point out that the legalization of drugs would deter future criminal acts. They also emphasize and contrast Prohibition. When the public realized that Prohibition could not be enforced the law was repealed. Drug Legalization.
Since the prohibition of marijuana in 1965 there has been sparked a new heated controversy over the legalization and/or decriminalization of this and other banned substances. Many politicians and lawmakers as well as philosophers, doctors, students, etc. have weighed the facts and opinions and have come to a decision on which side of the fence to sit on.
he arguments either for or against the legalization of drugs seem to stem from two main focuses of thought. These two main ideas are that of consequentialism and deontology. Consequentialism is defined as the position that an action is right if it has good consequences and wrong if it has bad consequences. On the other side, is deontology, the position that believes that actions are right or wrong in themselves, regardless of their consequence. An easy way to simplify these definitions is to think about how these two thoughts would apply to murder. A deontologist would believe that murder is wrong simply because it is the taking of anothers life, that the intrinsic value of murder is bad so thus murder is bad. A consequentialist on the other hand would look deeper at the motive and consequence of the murder, then form an opinion from there. Looking past the intrinsic value of it, what if the one person that was murdered, was killed because he had a bomb that was going to kill 300 people? If believing in this channel of thought, one might conclude that this one sacrifice of life saved 300 others, thus the overall outcome is good, so the action was right.
any classical as well as contemporary philosophers maintain opinions and ideals that can be classified as either consequentialist or deontological. Classical philosophers such as John Stuart Mill and John Milton, along with more modern writers like Milton Friedman and Ethan A. Nadelmann are all examples of consequentialist thinkers. On the deontological side of the coin reside such well-known purveyors of classical thought as Aristotle and Edmund Burke, along with contemporaries like William J. Bennett and James Q. Wilson.
The two main ideas of thought held by the two divisions of these gentlemen have a great deal to do with their positions on the legalization of drugs. It is important to keep in mind that while the opinions of Friedman or Bennett, for example, are known because of their writings and expression of these opinions, we are only assuming at this point what an older philosopher, like Aristotle for example, would think about the controversy.
The deontologist way of thought would conclude that the use of illegal substances is a bad thing and should be banned from usage by authority. Aristotle for example believed that the job of government was to make people virtuous and good.